Tamara Cedré and the Live from the Frontline Team

In the heart of San Bernardino, just west of Waterman Avenue, stands St. Mark’s Missionary Baptist Church. Nestled in the once fertile, picturesque Black farming community of Valley Truck Farms, it is now surrounded by warehouse developments and a dwindling congregation that reflects the displacement of families from the neighborhood.

In its early days, the Valley Truck Farms was a refuge for Black families fleeing the Jim Crow south and seeking more land than they could buy in LA, where racial restrictions confined them to a small part of the city.

Through the years, the St. Mark’s church building served many purposes in the community. It was a sanctuary to residents displaced by the historic 1938 flood. Later, it became an overflow space for the growing Mill School, which educated generations of accomplished Black residents prior to its closure in 1968.

Early image (1949) of St. Mark’s Missionary Baptist Church on Central Avenue in San Bernardino, CA. (Courtesy of Pastor Percy Harper, St. Mark’s Missionary Baptist Church, peopleshistoryie.org)

Like so many other communities of color in the Inland Empire, Valley Truck Farms was a casualty in the shift from a rural to industrial landscape due to the long histories of the logistics industry and its recent boom. By the 1980’s, the neighborhood was beginning to be rezoned for a truck waste transfer station and other industrial uses. Now surrounded by warehouses, St. Mark’s has decided to sell the historic property and eventually move after 95 years as an important congregational space.

Worship during Sunday service at St. Mark’s Missionary Baptist Church in San Bernardino, CA. (Tamara Cedré, 2024)
The doors at St. Mark’s Missionary Baptist Church in San Bernardino, CA, open out to warehouses. (Tamara Cedré, 2024)
A cross on the wall of St. Mark’s Missionary Baptist Church in San Bernardino, CA. (Tamara Cedré, 2024)

Lifelong church member Myrna Overstreet Spear, whose family came to settle in Valley Truck Farms in the 1930’s, reflected on what the neighborhood was like when she was a child.

“Everything was green. Mostly what I remember is the animals. I raised pigs, goats, tended horses.… We were a sharing community. Everyone in the Valley, every family, looked out for one another,” Overstreet Spear recalled.

Annette Overstreet and Myrna Overstreet Spear hold a photograph of Laura and William Overstreet. (Tamara Cedré, 2024)
Truck yards at the former Overstreet property. (Tamara Cedré, 2024)

While many have sold their homes that were once near the church, Vera White Saville is one of the last to keep her family’s home on Central Avenue. She saw the changes escalate during  the pandemic when a warehouse was erected just across the street and the sounds of trucks were heard into the evening. 

“I remember all of this was fields. We’d have family gatherings. We built a treehouse in the yard and would look at the stars,” Saville shared. 

Vera White Saville holds up a photograph of early residents George and Eula Saville. (Tamara Cedré, 2024)
A homestead document dating back to the 1930’s, belonging to Vera White Saville’s grandmother. (Tamara Cedré, 2024)
Vera White Saville holds up a photograph of her father carrying  homegrown produce. (Tamara Cedré, 2024)
Cousins of Vera White Saville in the front of their home in 1961. (Courtesy of Vera White Saville, peopleshistoryie.org)

“As children, we could go to any of these houses, play in any of these backyards, and we would be met with the love and discipline of an adult who treated us like their own,” Pastor Harper said. As older families moved away and others continue to struggle with stagnant wages, he has noticed that dynamic change in recent years.

While the future location of St. Mark’s remains unknown, Pastor Harper explained that the church will live on outside of its walls. 

“The church is not just a building. It is God’s people. We will continue to carry out our mission wherever we go. But, it is bittersweet. I have been so blessed to be a part of this community and look forward with hope,” he said.

Pastor Percy Harper of St. Mark’s Missionary Baptist Church in San Bernardino, CA. (Tamara Cedré, 2024)
A row of warehouses along Norman Road in San Bernardino, CA.. (Tamara Cedré, 2024)

This special segment is part of the project Live from the Frontline, a participatory memory project that brings artists into the archives and the landscapes of logistics to explore the roots of environmental racism in the Inland Empire. Explore additional artworks, including portraits of community members by San Bernardino-based photographer Jonathan Arthurs, here.

The Live from the Frontline team welcomes the public to join them as they celebrate and uplift the voices of this historic community and congregation at St. Mark’s Missionary Baptist Church,  259 E Central Ave, San Bernardino, CA,  on Sunday, July 28th. The church service will begin at 11 a.m. and there will be a special exhibition and screening from 1:00 p.m. to 4:00 p.m.

Tamara Cedré is currently a Visiting Professor at Pitzer College and lives/works along the route of the supply chain between Los Angeles and the Inland Empire.She has taught and organized in San Bernardino for over a decade. As a lens-based artist and educator, Cedré uses documentary forms to reveal the conditions of underrepresented communities. Her artistic practice employs archives to address issues at the nexus of land, labor, migration and identity. Cedré received her MFA from Maryland Institute College of Art and has been the recipient of awards and grants from the Center for Creative Citizenship, the Joan Mitchell Foundation and the California Arts Council. She most recently completed a residency at the Center for Photography at Woodstock. For this project, Tamara led a team of artists to create works at 5 sites in the Inland Empire: Valley Truck Farms, Bloomington, South Colton, Ybarra’s Market, and Fontana.