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WHAT ARE QUALITIES?

by Dr. Joseph A. Bailey II, MD., FACS on 5th-July-2017

Humans’ Souls in their ultimate aspect is to be conceived of as the Spiritual center of their Higher Selves. Thus, the Divine Essence or Reality of humans is the Divine Consciousness (called by some the Infinite Spirit)–meaning ones “Self” (i.e. ones Spark of God) in the Thought-Forms of their Souls. This Divine Essence (i.e. the Real “Self”) is never born, never changes, and never dies—for it is “One” with the Cosmic Force, Sekhem. All else of a human—i.e. the manifestations of Essentials out of ones Soul Essence–is what some call “Personality”—which changes and ceases to be at death. Inside it are the Foreground of the Divine Consciousness + the Sensory Consciousness’s Background and Foreground—all 3 residing in the Mental Plane. InEarthly living, Archetype Primary Qualities are attached to the Soul as Seeds from the “Self”. Inside each Archetype Seed are in-folded Essentials of the Soul’s Essence; each Seed resembles a big box, inside which is a box-in-a-box-inside-a-box–all situated in humans’ Astral Bodies; and in each inner box are Prototypes of the Seed, like ‘Roots’. Out of that Divine Consciousness’ Type I “box” come Spiritual Higher Qualities derived directly from a human’s Spark of God Soul. For one to live within the Archetype Primary Qualities is to remain in the Spiritual Elements’ life course flow—the Ultimate answer to: “How Shall I Live?” The Type I “box’ displays Archetype Primary Qualities of Unconditional Love, Truth, Reality, the Natural, Wisdom, Goodness, Justice, Perfection. From Type I emanates Prototype ‘boxes’—e.g. the Pre-birth Emotions ‘box’ and the Mind ‘box’, with its pure Intellect. Out of both come abstract Mental Qualities of Reason, Judgment, Dispassion (freedom from Passion, bias, prejudice, acquired emotions so as to be able to see Things as they really are), Balance, Breadth, Depth (as into the infinity of Knowledge), and the like.  All help fashion habitual mental, emotional, and physical characteristics that distinguish an individual’s Type II Prototype Primary Quality displays of Spiritual (not acquired) Selfishness, Selfless Service, Gentleness, Compassion, Kindness, Steadfastness, Patience, & Reciprocity (“rewards of one whose acts consist in the fact that one will act for her/him” in doing good). From Type II come Type III– Earth World Spiritual Higher Qualities dilutions/pollutions—i.e. African Tradition’s Secular Qualities.

These Secular (i.e. lower level) Higher Physical World Qualities are Correspondences of the Spiritual, as opposed to humans’ Lower (Animalistic) Self complementary Opposites. An analogy for Type III is two sides of a Cosmic Coin–with both Spirit and Matter being needed for wholistic life living. For example, Secular Intellect appears from the gathering and distilling a human’s absorbed hearings, socialization, teachings, experiences, and senses. Those Secular Qualities accepted, as a result of having Vibratory Correspondence rates with Type I, manifest as the higher Natural (not fake) Affections, Sociability, Friendship, Generosity, Courtesy, Courage, Prudence, Truthfulness, Fairness, Honorableness, Simplicity, etc.—each capable of blending gradually into Type I Spiritual Higher Qualities.  Their display is done within the “ME/WE” realm, implying the “ME” goes out of its confined Selfhood so as to share oneself as a natural part of its Being—i.e. a “Non-Self” –with the “WE”. The mere giving of oneself to be in union with another is the way to realize ones Individuality. Type II & III Vibrations can only be perceived through the Type I Spiritual aspects—and cannot be observed by a human’s Lower (animalistic) Self, except as a pure Higher Vibratory impulse.

Type I Spiritual Primary Qualities can only be Sensed/Felt as having Distinctiveness, Uniqueness, and Indivisibility; are incapable of being communicated, analyzed, or defined; and are characterized by a word, expression, or concept. Type II Secular Primary Qualities, being Tangible, are definable, analyzable, and thus “Understood/Known.” Secular “Primary” implies extensions of a Thing or conveying its shape, solidarity, or motion—called illusionary “Understanding”; “Secondary” Qualities occur by a material body having powers to spur certain kinds of idea—e.g. color, smell, taste, or sound–called illusionary “Knowing”. The “Illusion” is the Secular, which does not represent the Thing’s true reality. Instead, they are given linear symbols in order to enable communication. Secular ways are useful for experience purposes—e.g. to distinguish yellow from orange for Art. Such are illusions of “understanding” and “knowing”. jabaileymd.com; JABLifeSkills; Theievoice.com

Category: Dr. Joseph A. Bailey II, MD., FACS.
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